my fucking god. lookat this:

"Which, I finally have to inform you, I've decided not to do. I'm sick of being your whipping-boy, the lightning conductor for all your self-disgust. It's like having a million teenage children, all sulking and slamming their bedroom doors, and Cherie and I have had enough. It's Gordon's turn. Good luck to him." (source)

Elliot Temple | Permalink | Messages (0)
so i've been reading A Song of Ice and Fire, which is totally TEH r0xx0r. but anyhow, I've got a morality question:

Arya is a highborn girl; an important person. And not just any highborn girl, but one of the most important half dozen houses in the realm. She ends up captured by enemies, but is dirty enough to be mistaken for a boy. Even cleaned, she isn't recognised. She's put to work cleaning on the cleaning staff at a castle, basically slave labor until the war is over (and after, the ones who really are lowborn won't have anywhere to go or anyway to leave, so they'll stay, and work, to keep getting fed).

After a while a hundred prisoner's from Arya's brother's army (her father died) come to the castle dungeons, and the enemy army leaves, except for maybe a hundred guards and some hired mercenaries. Arya manages to free the prisoners who take over the castle (the hired people all change sides). However, Arya doesn't trust anyone, so she doesn't tell them who she is, and keeps doing work. One day it is announced her brother's bannermen will soon leave, and she discovers she would remain and the hired mercenaries would rule the castle. They are *nasty* people. Really fucking nasty. Arya does *not* want to be in their power. So she decides to escape. She steals some horses and swords (two friends come with her) and food. The stealing seems perfectly moral to me. But anyway, after that, there's one thing standing between her and escape: the man at the gate. (She goes to a small gate with only one guard.) Arya kills him. One of her brother's soldiers, who did no wrong. Was this murder wrong?

I do have my own answer, but I won't give it until enough people comment. I do have one piece of advice though: I would suggest considering morality to be that which helps promote human flourishing, whether it's true or not in the limit, won't help at all here. Killing the guard is good for Arya's flourishing and bad for the guard's flourishing. Ho hum.

Elliot Temple | Permalink | Messages (0)
wow a whole post, go me!

curi42 (6:42:25 PM): hmm i think there is an attitude where people make some choices, in effect about what values to have and about vast swathes of future choices. (and make most of these choices based on what they're supposed to do, etc)
curi42 (6:42:58 PM): then sort of coast along, being little more than a robot enacting these pre-decided things, and making trivial choices (what should i eat today?)
curi42 (6:43:13 PM): ok, technically, they still keep making big choices all the time, but it's so ingrained to make them one way, they never even notice
curi42 (6:43:42 PM): 2 points: A) telling them they must stop and think, could be rather disturbing
curi42 (6:44:04 PM): B) our view, where we are constantly making choices, could be rather foreign and not understandable
curi42 (6:44:05 PM): like
curi42 (6:44:50 PM): in relationships, ppl seem to think 'ok, i'm jack's gf now, so i'll do that' and the only real choices are 'keep going' and 'quit'. as long as it's keep-going mode they just coast coast coast.
curi42 (6:45:09 PM): whereas, a better view is, every day.....every hour, we must keep deciding what we want to do next, and next, and next. the future isn't set
curi42 (6:45:24 PM): under the second view, multiple friends becomes a non-issue
curi42 (6:45:51 PM): that sound good? should i change much b4 posting?
curi42 (6:46:17 PM): [mwahahaha, you can't read what I said here]
Other_Person (6:48:06 PM): seems ok, though it is perhaps too harsh a judgement on people
curi42 (6:48:25 PM): on ppl in general?
Other_Person (6:48:31 PM): yes
curi42 (6:48:39 PM): they don't do it WRT all things
Other_Person (6:49:00 PM): being conservative is a good policy in general, since the world is very complex and innovation is risky
Other_Person (6:49:24 PM): coasting = pejorative word for 'being conservative'
curi42 (6:49:43 PM): no
curi42 (6:49:53 PM): it's a perjorative word for not noticing ur making choices
curi42 (6:49:59 PM): being conservative *on purpose* is one thing
Other_Person (6:52:28 PM): ok
Other_Person (6:52:32 PM): well, say that too
curi42 (6:52:37 PM): k

Elliot Temple | Permalink | Messages (9)
IMAO has the bestest set of readers ever. I wish mine were as cool as his. Look at this poll he ran:

What is the best way to defeat terrorism?
By living our lives as normal - 6 votes (1%)
By attacking the root causes that breeds terrorism - 35 votes (6%)
By being more engaged in the world and better respecting the opinions of other countries - 12 votes (2%)
Kill all terrorists; if people complain about our harsh tactics, kill them too - 535 votes (91%)

Elliot Temple | Permalink | Messages (0)
i don't usually bother linking IMAO posts, because basically they are all so good i figure you must already read them all. and it'd get boring to be like "here's an IMAO post, read it" and then like "here's another" and then like "look, IMAO posted again." i mean i already tried that with virtue pure and eh it got boring, and IMAO posts waaaaaaaay more often too.

however, fuck it. here's an IMAO post to read

and read this one too

and look, another one. (here's part 2 of that one)

Elliot Temple | Permalink | Messages (0)
so i was just reading from The Myth of the Framework (by Karl Popper), and what struck me is that Popper will go on for pages and pages to make some point that seems to me to be very simple. he is careful to answer all sorts of objections someone might have, that I would assume my reader will not have, because the objections are stupid. he repeats himself over and over and over. also, he repeats himself, which is really annoying. i wish he wouldn't repeat himself so much. (actually a real objection is i didn't encounter a single joke yet) *ahem* anywayz,

so he goes on for pages about what seems to me a sentence or two of content. so it's kinda dull to read cause it's all like "duh, i've been taking that practically for granted long as i remember".

ok, but anyway, here's the point. i happen to know Popper's work is in large part not understood or accepted. get it?

to put it more plainly: imagine you read the works of some scientist from the 1500's or some similarly old work, and he was going "wow, i have this new idea, maybe the world is like a sphere" or maybe you read "i posit that really big stuff attracts other stuff with a pull. i'll call this gravity." now imagine that the author of this book you were reading was a heretic, and his ideas were generally rejected. dear god, how you would scream, and pull out your hair, and grind your teeth into dust.

(i'm aware if people had the wrong idea of *physics* that might not be so terrible to live with (depends on details), but my example was just meant to illustrate the concept. the subjects Popper wrote on had to do with how to have a discussion, and how to argue, and basic epistemology and morality. if people do *that* wrong, WRT to the things Popper speaks of, it *is* extremely frustrating and bad and stuff.)

update:

oh yeah and i forgot to mention: so even if i learned to write more like Popper: to be more thorough and make everything obvious, and even if i found the patience to be much less telegraphed, well even then would it be wise to expect to be understood or liked much? no.

Elliot Temple | Permalink | Message (1)
i've read most of chapters 2 and 3 of The Myth of the Framework by Karl Popper. a few things that struck me are:

- Popper's writing is extremely clear and simple. and if you open up to practically any page, and start reading in the middle of a paragraph, what he's saying will still make sense.

- Popper uses a lot of examples from history. esp old philosophers.

- Popper puts a lot of effort into refuting common misconceptions, often repetitively

the thesis of the book is basically about this:

the myth of the framework, in one sentence says "A rational and fruitful discussion is impossible unless the participants share a common framework of basic assumptions or, at least, unless they have agreed on such a framework for the purpose of the discussion." this is the myth popper criticises in the book.

here's another example of the myth: "Those who believe this, and those who do not, have no common ground of discussion, but in view of their opinions must of necessity scorn each other." - Plato


UPDATE:

in the author's note at the start, it says the essays in the book were mostly collected from various lectures to non-specialist audiences. that's why they repeat lots of Popper's main philosophical ideas so often.

Elliot Temple | Permalink | Messages (0)
oh my god. read this now. seriously. it's a short personal story about encountering jew hatred.

Elliot Temple | Permalink | Messages (0)
if ur wondering whether kolya and his anti-TCS followers have a point, you might take note of how bonkers some of their actual positions are. like look at this by leonor. (no permalinks, but the date is: 10/26/2003 09:08:49 AM)

notice how she says "I'd argue that fiction [can't] actually help people form any good values about the real world, as it consists of fake information, of lies. I don't believe metaphors and allegories are a good way to explain the world, they are used to trick people." and also doesn't think ppl learn about "the real world" from video games.

Elliot Temple | Permalink | Messages (0)
"Coercion is the state of two or more personality strands being expressed in different options of a single choice so that one cannot see a way to choose without forsaking some part of his personality."

Coercion --> Immorality
personality strands --> intentions
personality --> set of intentions

"Immorality is the state of two or more intentions being expressed in different options of a single choice so that one cannot see a way to choose without forsaking some part of his set of intentions."

Discuss.

Elliot Temple | Permalink | Messages (12)