atheists oppose religion

atheists oppose religion

Here it is suggested (last question) that religious people figure stuff out and come to their views using, "fantasy, intuition, and tradition". Obviously using fantasy to inform your worldview would be bad, so this is a huge slander. On the other hand, tradition is very useful and important, and so is intuition, so this is revealing of atheists generally having the wrong approach to thought, and having it because they oppose any methods they associate with religion (yes it could go the other way. first they made a mistake about philosophy, then this caused them to oppose religion. that wouldn't make atheists any better though). (They would not put stuff in an introductory FAQ that was controversial. Especially not an FAQ designed to make atheism very inclusive by welcoming agnostics.)

At American Atheists, the frontpage currently has a news release that's pretty rabid about separation of church and state. basically they don't want Bush to be allowed to pray. He could write a book on why Satanism is great, and that would be free speech (to atheists), but if the president seems to support Christianity in public they get mad. If they were really indifferent to religion, they would care just as much as if the president endorsed hockey.

And here's what the American Atheists think is a good essay on morality without God. To start, it suggests life wasn't worse 2000 years ago. Then it calls Christian morality unsophisticated, which is pretty damn persuasive *cough*. And it continues to go downhill:

The behavior of Atheists is subject to the same rules of sociology, psychology, and neurophysiology that govern the behavior of all members of our species, religionists included. Moreover, despite protestations to the contrary, we may assert as a general rule that when religionists practice ethical behavior, it isn't really due to their fear of hell-fire and damnation, nor is it due to their hopes of heaven. Ethical behavior - regardless of who the practitioner may be - results always from the same causes and is regulated by the same forces, and has nothing to do with the presence or absence of religious belief. The nature of these causes and forces is the subject of this essay.

Hum, my behavior is subject to psychological rules? Sociolological? Well I'll wait until he expands on that to yell and scream, I guess. Saying "religionists" helps expose his anti-religion stance.

And then his argument here, umm, doesn't work. First he calls Christians liars, and then he declares human behavior is *entirely* regulated by certain non-religious things. Which would make religion ENTIRELY IRRELEVANT, which we all agree its not.

As human beings, we are social animals. Our sociality is the result of evolution, not choice. Natural selection has equipped us with nervous systems which are peculiarly sensitive to the emotional status of our fellows. Among our kind, emotions are contagious, and it is only the rare psychopathic mutants among us who can be happy in the midst of a sad society. It is in our nature to be happy in the midst of happiness, sad in the midst of sadness. It is in our nature, fortunately, to seek happiness for our fellows at the same time as we seek it for ourselves. Our happiness is greater when it is shared.

Oh dear God! OK I'm done with this essay. And this website. Except to suggest nature is his God.

this guy freely admits he spends time thinking of arguments against Christianity. also against other religious, but mostly christianity, b/c he knows more about christianity, and was raised catholic.

Look at this

A theist may study the human digestive system and marvel, "Surely something so elegant and complex must have been designed by God!" An atheist, on the other hand, might ask, "Why did God create tapeworms?" To an atheist, this thorny problem of a benevolent creator giving humanity the gift of parasites is evidence (though hardly proof) that he or she is correct in doubting the existence of God.

mmm hmm. and to a keen observer this atheist is spending quite a lot of time thinking about God. would someone who really didn't give a shit about God relate tapeworms to God?

here an atheist site gives the main reasons ppl become atheists:

1) contact with other religions. this doesn't make sense though. if the other one was persuasive, they'd convert not become an atheist.

2) bad experiences with religion

3) b/c of science, no longer need religion -- except religion's are full of *moral* content, so anyone replacing religion with science is totally fucked.

4) idiotic, entirely misconceived philosophical arguments

and 5) atheism, they claim, is the default position b/c ppl aren't born believing in God. this is no good. by that logic not walking is the default. any sense in which not walking is the "default" is a rather pointless sense though, huh? babies have no position on theism b/c they aren't even aware of it yet. better to look at an adult who has chosen theism or atheism. among adults, who have chosen, neither position can be sensibly called the "default" and given automatic priority, nor can the burden of proof be put on the other side b/c of some default status. sorry, no good, it just begs the question.

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Why are you an theist?

someone starts to answer: "What caused me to reject not only religion, but also belief in the existence of any gods?"

down a little more they admit many atheists think atheism=rationality and theism=irationality.

and ok i'm bored with this.


Elliot Temple | Permalink | Messages (4)

Criticism Scary?

Criticism is scary because:

Even with a very good structure, there are some costs to changing one's theories (effort. but the point is it's not automatic). And with an average structure and a load of hangups, for all sorts of topics, the costs are quite high.

Criticism is scary when you do not have confidence that you will be able to fix your theories (due to being attached to them).

Maybe it's easier to see the other way around: the reason criticism doesn't scare me is if some of my theories are bad, I will simply change them. So the criticism, even if it's true when given, won't be for very long. It's just a tool to become better.

Also, if I don't change my theories because I don't understand the criticism, I won't feel bad. I wouldn't even know if the criticism was true. But people with less confidence, who trust in appeals to authority, might have trouble with that situation.

Also, even if you are told some of your theories are bad, and the criticism makes sense to you, and you find yourself unable to change them (yet -- of course you always might figure it out later). It doesn't rationally follow that you must feel bad about this, or be coerced. But suffice it to say that's quite a common response today.


Elliot Temple | Permalink | Messages (0)

Rape

Isyn: When you said "a friend" in that blog entry, was it Jack?
curi: *flat voice* I don't wanna answer that.
Isyn: So it *was* Jack?
curi: No. Shut up.
Isyn: Aha. So it was Bill then?
curi: *sounding distressed* Stop it. This is private.
Isyn: Private, eh? That means it must have been a girl. Was it Jill?
curi: No. Erm, I mean, that's none of your business.
Isyn: Not Jill. OK, that only leaves Karen.
curi: *blush* No!
Isyn: I see your face. It was totally Karen. You can't hide it.
curi: *sigh* Please don't tell anyone.

I watched a Dawson's Creek episode yesterday (1x06) with a Truth Or Dare game that was much worse. But this doesn't just happen on TV. It's quite common. Perhaps usually more subtle, but sometimes not even.

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99/100 rape cases don't involve physical force.

Rape is non-consentual sex where the rapist should reasonably have been aware that there wasn't consent. So if a girl says no weakly a few times ... well there's a fairly common things where girls say no and mean yes. But it's also fairly common to say no and mean no. All the later cases constitute rape (albeit not nearly so bad as the physical force variety).

How do these non-physical-force rapes happen?

Girl says no. guy says yes. girl says no again. guy says yes again. girl says no again. guy says yes again. and someone runs out of arguments, confidence, assertiveness, willpower, or whatever, and can't keep it up. (each "yes" or "no" isn't just literally the word, but rather something that means it, from a 3 paragraph argument to a look).

The form of this interaction is not specific to sex. Another situation it works with is telling a secret. Secret-holder says no. Secret-wanter says yes. etc Then someone gives in.

Forcing a secret out of someone like this is, out of the context of our society, morally equivalent to rape (the non-physical-force variety). (In the context of our society, people are better at coping with their secrets getting out than with sex, so the sex tends to be worse. But we could imagine a society where the are equally bad, or sex is less bad.)

---------------

I've observed that something really ingrained in the TCS culture is when people say "nevermind" the subject tends to get dropped. Outside TCS culture, IME (in my experience), it rarely gets dropped at the first nevermind. Saying nevermind often seems to even make people *more* curious and insistent.

Does this nevermind thing matter? What does it mean?

I think we could reasonably say it's the difference between being a rapist or not.

-----------

Rape is when you actually get the sex or secret or whatever out of the person. But also: the more times the person says no, and you ask again, the closer you get.

it's often quite subtle. i'm assertive. i could refuse sex easily. but sometimes i don't want to explain something or talk about something and i *don't* say "i don't wanna talk about that". it's not always so easy. usually i will say nevermind, or not answer. sometimes change subject. (saying "i don't wanna talk about that" has a pretty good success rate when you can say it, but isn't at all foolproof. you might just be asked "Why?" among other things.)

these are easy to do the first time. they tend to get a bit harder to do repeatedly though. it's awkward to say "nevermind" three times in a row, when you know perfectly well it's not answering the person's questions (which may keep varying a bit, or ask about meta issues, or all sorts of things).

you may feel unspoken pressure to be friendly or not be rude. or that might even be explicit. you may care about the other person, and want to make friends or be nice. it might be your boss who you can't offend. it might be your friend's friend, who your friend wants you to get along with. there are many sorts of pressures to make this difficult.

Anyway, this is a serious moral issue that our society doesn't really acknowledge even exists.

Oh, and to return to the start, the dialog is, as you've probably figured out, an example meant to be morally equivalent to rape sans context. (less harmful in our society, but still quite a big deal)


Elliot Temple | Permalink | Message (1)

Discussing

Things you contradict you do not endorse.
Things you endorse you do not contradict.

When people write they mention all sorts of things, but are usually only trying to express a few things. I call these things they mean to communicate the substance or main point(s) or the thrust or gist. So, when I say something is the main point, that does not mean it's objectively more fundamental, it simply means it's what the speaker's main point is.

there are two rivals approaches to human interaction that I want to discuss. to illustrate, I'll use Caeli and Isyn.

First, here's:

Caeli's Description Of Both Styles

Caeli, when presented with some theory, first tries to find truth or value in it. She skims over mistakes to try to get the complete idea. And if the idea seems right to her, she doesn't care how many premises are messed up.

Isyn believes that if a theory is criticised, and the criticism is true, then the theory is refuted. He doesn't want to waste his time on false theories, so he always looks for errors. If he sees any, that's that. The theory is false. If he doesn't find errors on the first pass, then he'll evaluate the merit of the theory.

Caeli believes theories are not simply true or false, but rather they are truer or less true. She knows that all progress in human knowledge can be thought of as going from one misconception to another less misconceived one. And so it doesn't seem important to her if a theory has errors, as long as they don't entirely ruin what's being proposed. One common example is statements of the form, "X because Y" where Y seems to be false. Caeli would ignore Y, and consider whether X had merit. Just because the person presenting the theory explicitly claims X has something to do with Y, doesn't mean they actually need to be considered together.

Isyn doesn't want to endorse errors. So he contradicts them. He certainly doesn't want to add errors to his worldview, so he won't add theories with errors in them. When he argues, you can't persuade him if he can find any errors in your suggestion. Even if you find some flaws in his current view, he will sooner take no stance than adopt your faulty new idea.

When you talk to Caeli about one of your new ideas, you generally find yourself discussing just the ideas you were interested in. On the occassions where Caeli insists on going over some side point, Caeli always does it to explain something you will find interesting and relevant. You can make all the errors you want while expressing yourself. From grammar and clumsy terminology, that she doesn't think is best, to appealing to blatantly false theories because they were the best way you could think of immediately to explain what you wanted to, or even because you don't know they're false. Caeli thinks of "not best" as "less true" and won't contradict unless it seems very urgent.

Isyn believes his worldview has no known flaws. Sure, he's fallible, but he's reconciled his worldview with every criticism he's ever encountered. He considers ideas different from his to be criticism, and so discussions with him always revolve around who should change his view to match the other's.

Caeli only criticses your suggestions when she believes you will enjoy the criticism. Usually this is when she believes the criticism is very important to understanding the issue being discussed better, but if she knows you well, she can judge what side issues you will like to hear about also.

Isyn believes everyone either wants to improve *all* their views, or ought to. He doesn't really care about bad people (those who ought to, but don't, want to improve all their views). And so Isyn believes criticism on any subject where you're wrong will help you, unless you are bad.

Caeli looks for ways to improve the ideas you suggest to her. Isyn doesn't bother if he sees any flaws, unless he happens to be in a mood where doing so seems entertaining.

When you argue with Isyn, you almost never discuss what you wanted to. First you argue over terminology and semantics. If yours are different than his, he will not understand what you're talking about, and will only hear what he sees as your semantic misconceptions. And he won't try your semantics out unless you can win that argument with him.

Caeli you don't even have to ask. If you say something she finds strange, she will just quietly find an interpretation that seems to be what you meant. If she can't understand, then she'll ask you to explain what you mean further.

If Isyn can't understand, he'll tell you you don't make sense, and you're therefore wrong.

Next, to argue with Isyn, you have to go over every last premise you give until he's satisfied with them. You might be tempted to not bother with premises, but then Isyn will ask why he ought to think your idea is true. If you say it is just an attempt to explain some part of reality, and its explanatory power seems to you to speak for itself (but only when used...), Isyn will think you're begging the question (assuming your conclusion is right, an invalid way to argue).

Even if you do get the topic to your main point, you won't stay there. First Isyn will tell you every reason that comes to his mind that you're wrong. Then when you defend each criticism, he will tell you every reason that each one of your defenses is wrong. And when you defend those criticisms, he will criticise your newest set of defenses. And so on. This has quite a possibility of continuing on long past the original topic being forgotten. Only when Isyn runs out of criticism at every level will he finally look at the merits of your suggestion.

Isyn is easily distracted. All topics seem to him about equally interesting. When the subject changes, he hardly notices.

Caeli notices when discussions drift, and often tries to bring them back. She knows that arguments thrice removed don't actually have much bearing on what's at issue. Because their relation is as the foundations, or the premises. Such things don't actually exist though. Caeli follows Popper in thinking we don't need verification of our theories (arguments that they are true). And not only that, but we cannot get verification anyway. So no matter how many reasons X is true are refuted ... well X never needed any in the first place. We only give them because it's a good way to explain what we mean by X better.

Isyn gets bored quickly talking to anyone not like Isyn, because, as he sees it, if they don't have the same interest in true theories, they're kinda useless anyway.

Caeli only gets bored talking to people like Isyn, because he rarely says anything she enjoys, and makes Caeli explain all sorts of things that neither of them cares about much (When Isyn offers fifty criticisms, and you defend 48, he won't care about those defenses (except to find flaws in them), and will instead focus on the two criticisms still standing.)

When someone mentions tons of wrong things, caeli tries to ignore it. when caeli understands the substance, and considers it importantly flawed, she is willing to criticise. and also, if someone mentions all sorts of right things, and generally seems brilliant, but then messes up the substance, caeli will be equally willing to criticise it. if someone like Isyn (but a little less extreme) encountered these two situations, he would find the first person mostly/almost-entirely wrong, and the second mostly right.

------------

Isyn's Rebuttal

Caeli forgot to capitalise her name once, thus her theory is false. QED

That's a joke, but you wouldn't know from the way Caeli describes Isyn.

Anyway, there are lots of idiots in the world. Lots. And bad ideas outnumber idiots a hundred to one (more actually). If Caeli really gives every idiot, complete with his hundred bad ideas, a serious hearing, trying to make sense of his crap instead of point out it sucks and move on, well where did she find time to write anything? Seriously, you *can't* give *everyone* that much opportunity to babble at you, or you'll die of old age before you hear three good ideas.

Isyn's approach is to listen until it's clear the guy is dumb, then give him a few reasons he's dumb. If he has some good responses to them, then he's interesting, so Isyn will chat more. If he has crappy responses to the first wave of criticism, then bye. he's done. not wasting any more time. this very first screening actually gets rid of nine out of ten idiots, thus saving tons of time for the people actually worth talking to.

Caeli thinks Isyn just throws criticisms out there, but learns nothing from the ones that are refuted. This isn't true at all. Just because Isyn is smart enough to think of lots of criticism, and smart enough to come up with new ones when some of his fail, and smart enough to find flaws in defenses of criticisms ... well why on earth should that mean when some of his criticisms do fail, he just erases that from memory? Of course he keeps careful track, and won't use the same failed criticism again unless he comes up with an improvement.

Caeli says Isyn strays off topic down long chains of criticism never to return. That's not true. Isyn keeps careful track of what criticisms are pending with regard to what proposed theories. If the people he's talking to can't remember, and can't be bothered to reread (Isyn generally converses in text...) things they forget, and can't keep track of what they are proposing is true, then fuck them, they aren't taking the conversation seriously enough.

Caeli says Isyn doesn't notice topic changes. Well, it's true he doesn't make a big deal about them, and they don't bother him, but he does notice. It's just that Isyn finds almost everything interesting.

Caeli's approach, on the other hand, is seriously flawed. She isn't careful to avoid adopting false ideas. She isn't very discerning about what she finds persuasive. She doesn't aggressively hunt down even her own flaws to correct them. And she certainly isn't helpful enough to find other people's flaws for them. Who would want to talk with her, if all she ever says is that your ideas are pretty nice, although not the best? That's boring. She should point out the flaws she sees, and if she sees none, then be bold and take a stance that the idea is good.

When people are half wrong, they ought to fix their view. Isyn wants to help them do that, and knows good people will be grateful. Caeli, on the other hand, will focus on the little bit the guy gets right, and praise him, and then he'll never improve.


Elliot Temple | Permalink | Messages (3)

physical attraction

when you're born, you aren't physically attracted to anyone.

to be physically attracted to someone, requires some theories about why that person is physically attractive.

we learn these as we grow up. we figure out why certain things are physically attractive.

most guys seem to be physically attracted to woman of all races (at least in movies and in California). even though they look totally different. and also, if they saw a woman of a new race (still human), they would see her as physically attractive right away. (assume she's not fat or ugly)

this means the guys are physically attracted to some qualities common to all women. so, they see these qualities in the new girl, and the racial differences don't change them, so she's hot.

obvious candidate qualities include: breasts, ass, pussy, height, hair style (women of diff races can have same hair style, to a large extent), being skinny, and anyway you get the idea.

what if someone was not quite so indoctrinated as to find anything human shaped with breasts automatically hot?

well, for one thing he would focus on personality more. but lets ignore that. lets say he grows up around only white people. probably, he will find at least some of them hot. but for his own reasons.

now, say he meets some asians. it's totally possible the reasons he found the white people hot will be something asians are physically different about.

for example, if you were making up hotness criteria on your own, you might end up finding certain face types hot. asian faces look a bit different than white ones. it may seem subtle, but it wouldn't if you were really focussed on it.

after some time, our test subject could create some theories about asians being hot too, and become attracted to asians. but these would likely be something exclusive to asians (because if whites had them, he already would have theories about them).

and then if he met some blacks, but they aren't attractive at first. etc

i wonder if this person would be accused of racism. i wonder how many people warp their views on what's physically attractive to avoid being "racist". and i wonder how much sense it makes to find something everyone has very attractive.


Elliot Temple | Permalink | Messages (8)

Anger Bad (Cause David Earned Forgiveness Goddammit)

I like composing on AIM.

curi42 (1:40:05 AM): if sum1 gets angry at u (wants to hurt u) then in future interactions u spend creativity trying to avoid this happening again. this creativity doesn't go to progress. and with avg ppl in our society, for just one or two instances of anger, we're talking a large proportion of all the creativity going to the interaction.
curi42 (1:41:52 AM): but that's not the only drain! even if someone has never been mad at you, if you know of any hangups they have (that you don't know how to fix), you get to spend creativity skirting them. any sort of potential meanness or immorality too.
curi42 (1:42:31 AM): this includes things as subtle as if you mention X, person will ask followup questions probably including something about Y, which will be awkward, because either for your own reasons "nevermind" would be hard to say, or b/c person won't stop pushing there.
curi42 (1:43:07 AM): almost all of this work is done inexplicitly. it just comes out as feelings of being uncomfortable with a potential action.
curi42 (1:44:06 AM): in some cases, for example socially akward situations where speaking would be a good idea, this is even known to manifest itself as being at a total loss for words
curi42 (1:45:21 AM): for most of these issues, absolutely the last way to fix it would be to sit in a circle and reveal your most private feelings on the matter. if that was gonna happen, it would only make people far more cautious to avoid issues they aren't comfortable with coming up at all (and thus progress on them happening)
curi42 (1:46:09 AM): but aside from the honesty and caring lefty solution, this problem is barely acknowledged to exist and no solutions are proffered.

to clarify, "absolutely the last way to fix it would be to sit in a circle..." isn't just a huge understatement. doing this would not only not fix it, but would hurt things.

also to clarify, the lefty example is just one example chosen b/c i don't like circle types. the point b4 is general.

PS if the title confuses u, look at the capital letters


Elliot Temple | Permalink | Messages (0)

Charity

was just in an argument with people who think the value of money in the hands of hungry people is more than the value of that money in the hands of rich people. and who think foodstamps are better than monetary charity. they seem to imagine all their charity cases as having American values and being fairly moral people. except people like that don't end up starving. the vast vast majority of starving ppl suck and use resources very badly.


Imagine a man who spends his days trying to get a chance to rape his neighbor's wife or steal something. At dinner, he serves himself first, as much as he likes. Sometimes he takes all the food. His family splits the rest. Half the time he doesn't finish what he takes, and then throws it away. If he catches anyone trying to take his food from the trash, he beats them. Even if he doesn't, he beats his family regularly anyway.

The wife is submissive, uncreative, and supports her husband. She thinks he is a great man and doesn't feel mistreated.

The children will grow up to be just like their parents.

Do you want to give this family charity?

And imagine they get some. It goes to the father buying whores and booze and maybe the odd donation to a nice charity like Hamas.

But that's why it's foodstamps not money, you say?

Well, if the foodstamps provide less or equal food to the current budget, then they just buy that much less, and preso chango the foodstamps are just like money.

What if they foodstamps provide more food than they currently buy? Well first off they stop buying their own food and get that money. Then they could sell the extra, or just throw it out if it's not very much. Or maybe, just maybe, the male kids will get to eat it. Even if they do, how did that help anything? They grow up big and strong to better beat their families and sap Western resources.

BTW it's not hard to imagine people much worse than the ones I described.


Elliot Temple | Permalink | Messages (0)

Food

when you buy perishable food, you sometimes won't be in the mood to eat it before it goes bad.

when you serve yourself a plate of food, you will sometimes put too little on the plate and get seconds. so too will you sometimes put on too much and throw the excess out.

when you cook, sometimes you will mess up, and the food will turn out gross.

some food you buy just won't be very good quality (like some fruit that turns out mushy or not sweet)

sometimes you won't read the labels closely enough, and will buy the wrong food by accident

sometimes you will make food for someone else, but because of miscommunication it won't be wanted.

sometimes you will start to cook some food, then change your mind about what you want to eat.

when you buy more than a bite of something new, you may not like it, and would thus throw most of it out.

the error rate on all these things goes down with skill. thus younger people, esp young children, tend to have a higher rate of throwing food out.

this is all to be expected. you shouldn't be upset in the slightest if 10% of the food you buy isn't eaten. more if you are young, or have young children, or have many children.

and none of these things qualify as "wasting" food.


Elliot Temple | Permalink | Messages (3)

Disney Rocks

Just watched Stuck In The Suburbs. Typical Disney movie. Simple plot, happy ending. Upbeat themes. Kind to children. Some moral themes that they get about right. Happy people succeeding. Good music.

To describe the same movie from a more typical adult perspective, and also the perspective of younger people who want to be/act grown-up, which is most teens: the movie had an absurd plot where some silly teen girls get a rock star's cellphone, find out his secrets, and become friends with him. The plot was obvious from way out, the villains were retarded and incompetent, and there wasn't really any point to the movie. Yay, they met a rock star, so what? Who cares about that? There was no action.

And so it is that most movies feature conflict, strife, and tension. Unhappy people and serious problems. Without these most people get bored. But they are missing something major: sure, if something bad happens to you, it's important to confront and solve it. But most of life is not like that. You don't have to first become a victim to succeed. A good life mostly consists of just what Disney movies show: people with no particular problems succeeding at something that, though generally not very "important", they enjoy. (Or at least, the problems most people have don't pervade their life, they're just subject-specific.)

What to do when you're *not* a victim is a far more interesting and common problem than how to fight. And it's a lot harder to write about, so few people even try.

Try to think of a movie where some *parents* just have a nice time. It's not so easy. Even something like City Slickers, they all had serious problems. They were basically trying to deal with mid-life crises.

Or think about how many love stories don't make it look like the couple is about to breakup forever a couple times before the end? Or think about why love stories almost always end when the couple gets together.


Elliot Temple | Permalink | Messages (8)

The Crush

I just watched The Crush with Alicia Silverstone (from Clueless) and Cary Elwes (Westley from Princess Bride). Was quite good. Wasn't supposed to be (same way zombie movies aren't).

She's 14, he's 28. He rents a place in back of her parents' house. She gets a crush on him. He waffles a while, then refuses her advances because she is young. She gets upset, goes a bit crazy, ends up assaulting people, accusing him of rape, and finally is put in a mental institute (where she gets a crush on her doctor to end the movie...)

She was nuts; he was normal. He didn't do anything wrong, and once the truth came out, he was vindicated, and she was condemned. And that's that. Right?

Except, if you watch closely, it's not like that. When the girl fails, it's not graceful, and she hasn't got mechanisms to cut her losses. She should have given up on her relationship with the guy, instead of taking more extreme measures. She should have been more reluctant to involve and hurt other people (collateral damage). Those are certainly very major flaws. But they are not nearly the whole story.

The guy starts the badness and cruelness, and is very very ageist. Other people treat the girl badly, too.

Very early, she asks him what he's doing. He indicates she wouldn't understand. She insists he try, and she understands fine. He is a journalist, who's very good at researching cases, and less good at doing writeups. She edits one of his pieces, and significantly improves it. At this point he should recognise she's intelligent and stop treating her with kid gloves (he never should have made that assumption, but now it ought to be dispelled for sure). But instead he's angry! And indicates he doesn't like being shown up by a 14 year old.

It goes on. He's clearly attracted to her, but he tries to deny it. How this must frustrate her! Eventually, he tries to explain himself. He says that she is 14 and he is 28. That is his entire argument. He doesn't even know how to elaborate on why that should matter. He is nothing less than horrid.

Reasonably, he had legal fears, but never once did he mention this (even should they get along for say a year or two, breakups are kinda normal, and if she was upset then, it could be quite bad for him legally).

Reasonably, he could be worried she did not fully understand what she was getting into. But if that was his objection, he shouldn't just mention their age difference and insist they could not have a relationship. Rather, he should simply insist on a gradual progression. There are all sorts of perfectly benign, safe things they could have done together until they worked out some convergence on this issue. Examples include talking about his work, discussing writing technique, playing frisbee, researching wasps, and watching Dawson's Creek.

Reasonably, he could be worried that the relationship would be unbalanced, and that he would not like that. Because he's too busy, too scared of commitments, or just didn't like her enough. But as far as I can tell, this wasn't at all the case, and he did want her, and he did have time for her, etc

So why was he saying no? Because he was ageist. That's it. In this light, it's fairly understandable that she did not accept this answer and drop the issue. She knew she was being jerked around for no good reason, so she insisted more strongly.

Imagine you were white and asked out a black girl, and she said she didn't date white people. Alright, the best thing to do is drop it, but being a bit upset would be understandable. And if you really thought you were Meant To Be with her, you might think the only problem here is racism, and that is not your fault, so you shouldn't be rejected over it. Rather, perhaps you should get to help her fix it.

Once he decides he does not want the relationship, and puts his foot down, he is not kind to her again, all movie. Not even when being kind to her would have obviously, directly, made his own life better (he should be kind much more often than that, basically whenever they do interact and he doesn't have a compelling reason not to be, but the way he hurts himself to be cruel is very revealing). Instead he scorns her, and treats her as if she is not rational. Yes, she goes beyond the bounds of civility, but he'd already gone beyond the bounds of morality. (This isn't meant to defend some of her later, more extreme actions, but rather smaller things like stealing his photo.)

Also of note is that she is extremely competent. She steals a used condom to make her rape accusation more compelling, and puts on a good act. She escapes her parents to return to her house when they try to hide her away at a summer home. At one point she has a horse competition, and he doesn't come, which upsets her. She doesn't mope around. Rather, after it's over, she immediately finds out where he is (a business event thing) and takes a taxi to it. Walking in, she finds him and sweetly says "Hi honey" and kisses him on the cheek! Angry yelling would have gone very badly for her, but this was perfect. He was terribly embarrassed by her age, and the scene, and came off very badly to the audience (he tried to get rid of her, she tried to kiss him, he got physically forceful, she screamed a lot. He should not do that). When he tries to move, she tells his potential landlord he deals drugs. Quite effective.

In summary, she was messed up, but he was too, and I think our society is blind to his errors. Our society doesn't understand age gap relationships (or romantic ones).


Elliot Temple | Permalink | Messages (3)